Family Jules: NNN
Barkley L. Hendricks
(No Naked Niggahs)
1974
This painting struck a cord with me when I saw it placed next to Henri Matisseās ‘Nu bleu’. With a white female sex slave as the subject matter of Matisseās painting, itĀ explains and supports HendricksāĀ responseĀ on wanting to sexualise the black human form. The model in the painting particularly holds the characteristics of a slim conventional black figure: lean limbs andĀ an athletic build. The painting doesn’t include the left lower arm, handĀ or foot. This gives a sense thereĀ may beĀ more yet to come. Such dominance from the modelĀ causes a feel of discomfortĀ for the audience.Ā Perhaps this lack of visual conclusion adds to tis discomfort when viewing the painting. The white woman on the scarf gazing at the model could represent the eroticism and arousal that is associated with the naked black form. However, is made more poignant in this example as it isĀ more common for men to be aroused by the female form in paintings, as opposed to white female onlookers.
The wallpaper shows the era in which this painting was meant. A sexual awakening in society in the 1960ās and 1970ās was rife, whereby the topic of sex was more openly talked about. The notion had reached a stage where sex was accepted between couples. However,Ā the divide in society between ethnicities was less forward thinking.Ā Racial prejudices had not been shaken at the same rate.Ā Ā Below in this painting, exposure to the sexualised black human form was a progressive and modern way of painting in the 1970’s.
https://theartstack.com/artist/barkley-l-hendricks/family-jules-nnn
http://www.tate.org.uk/art/artworks/hendricks-family-jules-nnn-no-naked-niggahs-l02979