I decided to use Sandra Millerâs âTaste, Fashion and the French Fashion Magazineâ, where she discusses the introduction to fashion as we know today and the concept of tate towards the arts. She talks about how fashion integrated into the world of art and was changed by the French Revolution.
Miller explains that the first alleged fashion magazine by Jean Donneav de Vise in 1672, Le Mercure Galant, was the starting point for introducing fashion into the world of the arts, functioning as âthe most up-to-date social, cultural and artistic developmentsâ (Miller). Although this was short lived it sparked a revolution of fashion magazines being the âtruthful mirrors of their timeâ (Miller). Once the new Mercure de France was reinforced it âacquired the wider intellectual profileâ (miller) which lead to the products of âthe Enlightenmentâ, also known as âthe Age of Reasonâ during the French Revolution. Miller talks and questions the idea of taste a lot; philosophers were interested in how we form an opinion and what is considered âgoodâ taste âphilosophical aesthetics sought to understand how our experience of beauty transcended personal opinionâ (miller). Are we guided by our own emotional response or is there a set level of taste that one needs to have to judge? Miller states that âinstead of being a matter of personal preference, becomes intersubjectively valid aesthetic judgementâ (Miller) Later in the essay she discusses how fashion became something for the âhigherâ classes to indulge in, with the fashion plates representing âthe latest outfits worn at the French Court and in aristocratic circlesâ (Miller). The richest people could get the best clothes, but is does high class automatically mean you have good taste? David Hume states âthe world, is too obvious not to have fallen under everyoneâs observationsâ therefore it is ânatural to seek a standard of tasteâ (hume). I believe that taste is subjective, however when one has more knowledge of an area than others they might be considered to have better taste, in todayâs society I believe this has nothing to do with status because fashion is so available to people, like Mark Turngate stated âYou can dress head to toe in Gucci- that proves youâre rich, but it doesnât prove you have tasteâ.
I found what Miller discussed about fashion and art being equal was very interesting. Le Brun Tossa, who wrote in the, Le Magazine des Modes nouvelles francaises et anglaises, discussed that if fashion and taste were connected then fashion could be regarded as an art form. This was unheard of before, whereas fashion was considered something an artist could admire but âdoes not equate fashion with artâ. I believe that fashion is art; artists express themselves though their desired medium just as designers do through clothes. Even then the occupants of the garments are expressing themselves though the way they dress.
In conclusion, the introduction of fashion magazines set off a revolution of its own and now today fashion is one of the largest, richest and most influential industries on the planet.
- Barlett, Cole & Rocamora (e.d). (2013), âFashion Media: Past and Presentâ, London: Bloomsbury
- Hume, D. (1965), Of the Standard of Taste and Other Essays, New York: Bobbs-Merrill
- Turngate, M. (2005), âFashion Brandsâ, London and USA: Kogan Page Limited