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Abstract for my thesis; “Challenging Orthodoxies in Digital Literacy: young people’s practices online”.

We are told the Web is different from previous mass communication technologies because its technical affordances have created an informational “Wild West” (Reevell (2007)). We are also told, that by overestimating their ‘savvy’, we have abandoned many young people to the risks of this frontier beyond regulation (Hargittai, 2010) (boyd, 2014) (Livingstone, 2007). Young people are therefore said to be vulnerable to untruths circulating on the Web such as health misinformation (Levin-Zamir, Lemish, & Gofin, 2011) (Hargittai & Young, 2012) and conspiracy theories (Millar, 2012). The advertised remedy for these problem populations of digitally illiterate youths is a programme of re-education.

I begin by examining these claims to show the way we have constructed and investigated this problem has shaped our claims about young people online. I argue, in our drive to locate problem populations, we have reduced young people’s relationship with the Web to a series of reductive summative judgments.

If we accept the current orthodoxy and then blame the Web we offer a technological determinist explanation of reality: technology produces misinformed populations. If we locate the problem solely with young people, as many researchers do, we evoke a legacy of bio-physiological conceptions of youth’s deficiencies. Our social explanations of digital inquality often attribute young people’s deficiencies to their parent’s occupation (the typical proxy in this research domain for socio-economic status) or their ethnicity; but these reduce young people to unreflective victims of structural inequality.

I begin by conceptually distancing my research from positivistic methods such as tests and questionnaires that often confirm young people’s relatively powerless position in society (Morrow & Richards, 1996); particularly when these methods result in binary judgments such as ‘unskilled’ or ‘skilled’. I then conceive of young people’s status as a social construct that affects their sense of self while they behave as active agents negotiating their position in society. Similarly, I reconceptualise hitherto fixed categories of information, misinformation, and disinformation as dynamic and socially-produced. I then position this unstable form of information within Foucauldian descriptions of the relationship between informational truths and the production of power in our society.

I operationalise these new concepts of youth and information in this domain by using Mason’s (2011) facet methodology and mixed qualitative and digital ethnographic techniques. This combination of concepts (of youth, information, and power) and my research methods, allowed me to investigate the multidirectional and situational environmental and social influences (including my research methods) on youth’s engagements with information on the Web.

My findings show that we cannot effectively isolate and implicate the Web, young people, or their socio-economic status as explanations of why and how young people use the Web for information. In analysing the data I began by looking for a conceptual framework that would account for the entanglements of technology, people, and society. This study identifies and analyses how young people’s web practices are defined by “the possibilities and impossibilities” (Bourdieu 1984, p100) that exist within young people’s educational fields and beyond. Although learning new skills is always important, the social context in which these skills are acquired and used is crucial. The social environment influences which skills are naturalised, incentivised, and rewarded.

This thesis focusses on this space where, buffeted by the various vested interests who are concerned about how the Web is being utilised; young people are exercising their agency and using the Web in ways that suit their purposes. My research has found young people are not free to use the Web as they please nor do they always consciously or critically reflect on their own practices, yet they do describe complex patterns of usage that help them explore their sense of self as well as society’s norms and values. My data shows young people’s Web usage emerges from the tensions between: how they want to use the Web; how they have learnt to use it; how they have been taught to use it; how they have been allowed to use it; and how these tensions are played-out in context of their contingent social reality.

In short, this thesis aims to repatriate young people’s web practices from the sterile, positivist methods space of questionnaires and tests of digital literacy to social contexts of everyday life.

Constructions of young people in relation to technology have important consequences. We no longer think young people know what they are doing so we are now looking for evidence to substantiate our intervention strategies. These findings suggest we need to rethink, again, what we mean in our narratives of justification when are describing young people’s digital deficits and digital inequality otherwise these interventions could be ineffective or indeed counterproductive.

Posted in About My Research, Abstracts, Uncategorized.


“A Digital Sociological Approach to Digital Inequality” – Abstract for “Digital Sociologies” (forthcoming, Polity Press)

This paper showcases a comparative study of young people from two contrasting educational communities: an elite private school in central London (with a wealthy multi-ethnic intake) and a vocational college on England’s south coast (with primarily a white working class constituency). For this study, a combination of uniquely innovative digital methods and traditional qualitative methods were used to investigate how young people used the Web; its online encyclopaedias, social networks, and search engines, to inform themselves about highly politicised and contested topics such as immigration. I argue existing research that addresses digital information practices, via its methodologies, marginalises young people’s subjectivities and divides them into binary categories such as savvy or naïve or skilled and unskilled. It therefore sacrifices a more nuanced understanding of digital inequality for summative judgements. By operationalising the sociological youth (a competent social actor who is able to reflect on his or her practices) this research challenges the current orthodoxy in relation to youth and digital inequality.

The digital research methods afforded me the opportunity compare self-reported practices with observational data from a web proxy server, history files, and search engine queries. With its reflexive application of digital methods and its use of STS and social and cultural practice theory to analyse the qualitative data this research substantiates the spirit of digital sociology.

Posted in About My Research, Abstracts.


“Challenging Orthodoxies in Digital Inequality: young people’s practices online” – Abstract for this year’s ESA conference in Prague

This paper showcases a comparative study of young people from two very different educational communities: a top private school in central London, with a wealthy multi-ethnic intake, and a vocational college in a white working class area of England’s south coast. The study deployed uniquely innovative digital methods and traditional qualitative methods to investigate how its research cohort used the Web, online encyclopaedias, social networks, and search engines to inform themselves about highly politicised and contested topics such as immigration. By operationalising the sociological youth (a competent social actor who is able to reflect on his/her practices) this research challenges the current orthodoxies in digital inequality scholarship (which mistrusts young people and divides them into binary categories such as savvy or naïve or skilled and unskilled) . The study’s research methods afforded an opportunity compare the cohort’s self-reported practices with observational data from web proxy servers, history files, and search engine queries.

The data shows young people’s Web usage emerges from the tensions between how they want to use the Web, how they have learnt to use it within their peer groups and families, how they have been taught to use it, how they have been allowed to use it, and how these tensions are played-out in context of their contingent social reality. A theoretical analysis of the data (that synthesizes STS theory and social and cultural practice theory) suggests we need to rethink how we frame digital inequality otherwise our interventions could be ineffective or indeed counterproductive.

Posted in About My Research, Abstracts.


“Investigating the Web in the educational field: operationalising the power of habitus.” – Abstract for “The Art of Application: Bourdieu, Habitus and Social Research” ( June 2015, Palgrave)

Given it informs practice from within (Wacquant, 2006), operationalising and documenting habitus is exceptionally challenging: how do we capture an agent’s “infinite capacity for generating products; thoughts, perceptions, expressions and actions” (Bourdieu, 1992, p53)?  My research, however, attempts to do exactly this.

Existing research of young people online leaves its reader with the impression that young people, especially youth from low socio-economic backgrounds, are, at best, only digitally semi-literate and they believe and reproduce misinformation on the Web. This research relies on essentialist and individualistic accounts of how young people interact with Web. Operationalising habitus; sensitising Web usage to its wider contexts, can help redress the balance.

To this end, I investigated a predominately white working class, mixed gender group of sixth form college students from a town on England’s south coast who are studying vocational subjects and, at a top private school in London, I studied a group of multi-ethnic young men most of whom have secured places at Oxford or Cambridge University. I combined all methods at my disposal to at least get a multi-layered impression of habitus in action; then more specifically in relation to information on the Web. This included familiar qualitative methods: audio and video recorded interviews with the students individually and in groups. To differentiate my research however, I gave the students at each site research exercises to do on the Web while I recorded what happened simultaneously on and offline. The offline group interactions were recorded by camera while the online interactions were recorded with a proxy server. This means I set-up a computer to record, for analysis, every click and text entry every student made over the course of each session.

The power to generate habitus, however, or at least its traces and symptoms, lies in the topics I asked the students at both sites to research and discuss at each stage of the study. They debated, for instance: the validity of the scientific consensus on climate change; whether governments ever systematically lie to its citizens; who is to blame for the financial crisis; whether we live in a fair society; and whether immigrants make a net contribution to our culture. I then cross-referenced the data from these discussions; the speech patterns, body language and intra-group interactions, with all biographical data about the students I could assemble.

The results suggest habitus, particularly in relation to the Web, can be gendered and classed; common behaviours, sentiments, norms and dispositions emerged from each site. In harmony with Bourdieu’s conceptualisation of field, the data also suggests an agent’s habitus is a unique response to the various classes of conditions he or she has experienced.  Perhaps, however, the most interesting finding, that is primed for theoretical analysis, is the students I encountered challenged many conventional interpretations of habitus in that reflexive, critical thinking arrived from unexpected quarters. The effective operationalisation of habitus can therefore help validate its analytical potential.

Here’s tbe link to the book.

Posted in About My Research, Abstracts.